Gn 18:1-10a
Col 1:24-28
Lk 10:38-42
The First Reading and Gospel of this weekend speak to us about welcome and hospitality. In the exercise of welcoming the other, we welcome God himself. The New Testament urges us in various passages not to fail to exercise hospitality. The Letter to the Hebrews says, “Do not forget to entertain strangers, for by so doing some people have entertained angels without knowing it” (Heb. 13:2).
Today’s homily can point out that “hospitality” is more than just a natural virtue or integral part of good manners. There is a “hospitality” that goes to the very depths of our relationship with God and our neighbor. The example of Abraham, Sarah, Martha, and Mary today point us to several key truths.
First, the only proper response to the human person is welcome, acceptance, and love. This starts with the welcome we give to our own children, born and unborn, and continues in the fabric of the family, Church, and society to create a communion of love and service. The attitude of welcome, the virtue of hospitality, means that we make room for the other because of the value of the other, not because of some pleasure or convenience of our own. (The phrase “every child a wanted child” is a Planned Parenthood slogan; but as psychiatrist Dr. Philip Ney explains, it is not being “wanted” that leads to psychological health, but rather being “welcomed.” Being “wanted” means we meet someone else’s need or desire; being “welcomed” means there is room for us because of who we are and the dignity that we possess, independent of what is going on in anyone else.)
Second, the opportunity to welcome the other comes at times we do not expect. We are always living in the community of the human family, and have to be always ready to respond to the needs of the other person. We are not only responsible for the people we choose and plan for. We are responsible before we choose, simply because all human beings are our brothers and sisters. As John Paul II stressed in Evangelium Vitae, we have been entrusted to the care of one another by the Creator.
Third, the welcome and hospitality we extend to others is, by that very fact, extended to God himself. This is brought out in today’s readings and in many other passages of Scripture such as the judgment scene in Matthew 25.
Fourth, extending welcome can bring suffering and inconvenience to us – and this is the opportunity to live out what St. Paul describes in the Second Reading, uniting our sufferings with those of Christ.
Pro-life is the attitude of welcome; pro-choice is the attitude of rejection. The following two poems display this contrast dramatically. One was used as a prayer at a conference of abortionists who belong to the National Abortion Federation, addressing the child to be aborted. The other was written by a pro-life activist, also addressing a child in danger of abortion. One is the perfect reverse of the other.
Come Forth
Copyright: December, 1979
By: RoseMarie
Come, pass this way, unseen one
Come, walk through the shadows of life
I invite you, want you, need you
Do not drop back into the unknown void.
Come forward into the bright
Sunshine, feel the softness of the snow,
See the vivid brightness of the stars.
Run over the warm hot sands
Of time, with pink chubby toes,
Reach out cherub arms, innocent
Hands to catch butterflies, fish,
Worms, puppies, whatever pleases your heart.
Grow in happiness, love, agony, despair
Let life be kind or cruel, it matters not.
Just come forth, there is love,
Delight waiting, watching, wanting
You. Come forth dear little heart.
Come forth.
Prayer Used at National Abortion Federation
"Greetings, little one. Little sister, little brother,
Great wise ancestor.
You want to come to our house,
Maybe you think we would make good parents for you---
Well, the food is short now----
The winter was too long, and the summer too hot.
We have too many mouths to feed.
My husband works too hard already.
We cannot open our home to you now.
Try again later, little one, or find a better place.
Go in peace now, go in peace."
